The problem of evil has multiple
possible solutions but Erickson offers us three which are finitism (the
rejection of omnipotence), then the modification of the idea of God’s goodness,
and lastly is the denial of evil. While these three are options none of them
are sufficient at solving the problem of evil, they either deny the immense
power of God, make God the author of evil even though they would argue they
do not, or say that there is no real
evil just perceived evil. Erickson observes that
Feinberg has well observed that the problem of evil must be
considered within the context of a given theology and what such concepts as
evil, good, and freedom mean within that
system. It is quite unfair for example to criticize a given theodicy for
not accounting for evil as understood by some other school of thought unless a
proof is advanced that all schools of thought must necessarily regard the
concept of evil in this fashion.[1]
This pretty much is telling us that
it is unfair to criticize one way of thinking because we may be playing chess
and they are playing checkers. As human beings we misunderstand what good and
evil are because we often equate them with our personal response. “Good is to
be defined in relationship to the will and being of God. Good is what glorifies
him, fulfills his will, conforms to his nature.”[2] It
is common for us to look at stories in the Bible like that of Joseph and his
brothers and say while it was evil in human understanding, but it was really good,
that is not the best way to understand these things. “Good consequences may
indicate that these actions have promoted the plan of God, and hence should be
regarded as good; but good consequences do not make these actions good. What
makes the actions good is that God has willed them.”[3]
Often time’s humans think of evil
only as it affects us and rarely do we consider the effects it has on God. Evil
hurts us, our understanding of the world and touches everything around us. One
of the greatest encouragements we could ever be offered is knowing “that God
took sin and its evil effects on himself …to be the solution of the problem of
evil.”[4]
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